Although also a custom essay services long-standing member of the Literary Research Association, Hsü Ti-shan tempered his reformist leanings with an unusual amount of independent and original thinking—and also had a strong interest in religions, such as Buddhism and Christianity. Instead of portraying women as custom essay passive or victimized objects of sympathy, he specialized in heroines resourceful enough to challenge patriarchal restrictions in pragmatic ways. In the story “Ch’un-t’ao” (1934), the married heroine of that name eventually starts cohabiting with her business partner, Hsiang-kao, for her husband was forcibly impressed into the military on their wedding night, and she has heard nothing from custom essays him since. Ch’un-t’ao repeatedly turns down Hsiang-kao’s marriage proposals, since she still considers her first marriage valid. When Ch’un-t’ao’s husband suddenly shows up one day, now crippled and begging for a living, Ch’un-t’ao suggests that all custom essay service three of them can get along fine together in the same household. Each of the two men objects and offers to be the one to custom essay services depart, but Ch’un-t’ao eventually convinces both of them to stay. They do in fact wind up all living together on reasonably amicable terms; pragmatic flexibility proves more effective than windy ideology in challenging traditional family norms. Hsü custom essay Ti-shan’s novella Yü-kuan (1939) also provides a believable portrait of a barely educated and occasionally obtuse heroine, the title character, who is nonetheless capable of formulating and implementing solutions to custom essays problems too thorny for others to solve.